Los Pobladores: The 44 Mexican-Indigenous People Who Founded Los Angeles In 1781
By September 1, 2020
Los Angeles is a city of constant reinvention. There's the past that the city remembers and the past that the city rewrites until the real story is forgotten. One such part of that past is the actual founding of Los Angeles by a group of Mexican and Indigenous people known as Los Pobladores, a collection of 44 settlers who came to to Los Angeles in 1781. The group was a racially diverse collection of men and women who built a pueblo community that expanded across the city as we know it today, and without their bravery and commitment, who knows if Los Angeles would even be on the map today?
Before Los Pobladores
Before El Pueblo de los Angeles was a dream in the hearts of the Mexican people, the entire Southern California coastal area was settled by the Chumash and the Tongva tribe. There was a small Tongva settlement in what we now know as Los Angeles that was named "Iyáangẚ," or "poison oak place." In 1542, the area was colonized by explorer Juan Rodríguez Cabrillo, who claimed the southern Pacific coast in the name of Spain. Two centuries later, Gaspar de Portolà and Franciscan missionary Juan Crespí made their way up the coast to settle the Monterey presidio, so the Spanish were all over Southern California by the late 1700s; they just hadn't settled in the Los Angeles area yet.
One Big Wedding Party
By 1775, the major gaps between Spain's settlements in California became evident. The 200 miles that stretched from San Luis Obispo to San Gabriel, for example, were totally empty. California's then-governor, Felipe de Neve, decided to take action and decreed that a presidio be placed in the area now known as Santa Barbara and a pueblo constructed in present-day Los Angeles.
De Neve selected a group of 44 settlers from the Mexican states of Sonora and Sinaloa to travel to the future site of Los Angeles and create a community called El Pueblo de Nuestra Señora la Reina de los Ángeles, or "The Town of Our Lady the Queen of the Angels." While the group was mostly made up of Mestizo, Indigenous, and African members, two white Spaniards joined them. Half of them were children, and the group consisted entirely of married couples and families.
After meeting in Alamos to get supplies, horses, and clothing, the group's few single people got married almost as an afterthought, as if it was just another box to check off before beginning the journey. Growing the settlement was important, and that meant lots of children, which meant lots of marriage. As culturally diverse as the group was, indigenous women who were baptized were married to indigenous men who spoke the same language and had similar backgrounds, while men and women of Spanish heritage were bound in their own unions.
